News around you

The Tree of Humans: Patriarchy and Other Family Systems (5)

Veteran flyer and explorer of the Ocults *Wing Cdr. Dr. S S Malik (R) fathoms the logic of Family and socio-genetic collectiveness ……(Last episode)

         Meaning:  The Sixth step of Hindu marriage ceremony  underscores the importance of self-discipline and the wish for a long, healthy life together.
(vii) Seventh Step Vow: “Let us take the seventh step of Marriage Ceremony  to be true companions and remain lifelong partners by this wedlock.”

Meaning: This final step seals the bond of lifelong companionship and loyalty. Many other ancient religions and legal systems institutionalised patriarchy.

For example, in ancient Judaism, Christianity  and Islam, scriptures and religious teachings often placed women in subordinate roles. Legal codes such as the Code of Hammurabi in Mesopotamia reflected patriarchal values, giving men control over both public and private life.

Halacha is the collective body of Jewish religious laws derived from the Torah, Talmud, and rabbinic literature. In Halacha, women have specific roles and obligations that reflect the religious and social frameworks of ancient Jewish society. Marriage is a central institution, with laws governing betrothal (kiddushin), marriage contracts (ketubah), and divorce (get). Men have a biblical obligation to provide for their wives’ needs, including food, clothing, and marital  relations. Women were historically not allowed to initiate divorce proceedings directly but could petition a Rabbinic court to compel a husband to grant a divorce under specific circumstances. Women are instructed to dress and behave modestly to reflect spiritual values and avoid drawing undue attention. Halachic inheritance laws generally prioritise male heirs, though women could receive dowries, and provisions could be made to ensure their financial secutiy.

The New System
The United States has seen debates over the necessity and role of marriage, particularly during
cultural movements such as the 1960s and 1970s countercultural revolution.                           During this period, there was a growing emphasis on personal freedom, leading to an increased acceptance of cohabitation, non-traditional relationships, and alternatives to marriage. These shifts challenged the societal perception of marriage as a necessary milestone in adult life. Also, in the long run, such arrangements have not been found appropriate for women’s interests. In the
mid-20th century, marriage rates saw a decline due to cultural changes. Movements advocating for women’s liberation and LGBTQ+ rights also questioned traditional marriage norms. The introduction of no-fault divorce laws in the 1970s, beginning with California, made dissolving marriages easier, further contributing to debates on the necessity of the institution. There have been efforts to expand the legal definition of marriage, such as the legalisation of same-sex marriage. Such unions should rather be called domestic partnerships rather than a ‘marriage’.
Such marriage laws need a proper perspective. The new proposed social system emerging from the decline of patriarchy is characterised by greater gender equality and inclusivity. This system emphasises cooperation, nurturing, and egalitarianism, often referred to as matriarchy or gender-equal societies. In these systems, women hold primary power and leadership positions, and values such as collaboration and community consensus are prioritised 26. The new system aims to create a more equitable and just society for all individuals, regardless of gender.
The following line is only a narrative for propaganda, “Early human societies, such as small bands of hunter-gatherers, often exhibited more egalitarian structures.”  Such societies were utilitarian, totalitarian and dynamic. Egalitarianism is communist propaganda. It may be a possibility of a sexless Utopian society but it is not practical for human society. Physical differences between men and women led to gender-based divisions of labour (e.g., men hunting and women gathering), the social structure was generally more fluid, and both genders had shared responsibility for survival and growth. Women contribute more to society because they have more direct responsibility of creating life, nurturing and fostering it.                                                                                                                        Women deserve love, care, gratitude and respect for their contribution. In no way should women be compared to men because that way we are comparing humanity against itself.                                                         …………..(Ends)

(pics credit-Pinterest,  www.weddingwire.in  and  www.visitphilly.com)


*Dr Satinder Singh Malik:  was commissioned into the Indian Air Force in 1997 as a fighter pilot. He flew state-of-the-art Su-30 MKI fighters. He is a keen skydiver, river rafter and mountaineer.  He has climbed  several peaks including  Mt Kilimanjaro , visiitng  Mt. Kailash and Lake Mansavroar.  He was also part of mountaineering expedition to Antartica.                                                                                                              Having interest in  Science of Yoga, Pragyan Brahama  philosophy  etc.  he has written  several papers for  Scientific God journal and JCER (Journal of Consciousness Exploration and Research) and books such as Beyond Common Science, A Logic of Every  Being.                                                                 Wing Cdr.. Malik reflects on deep insights provided by his Gurus Pilot Babaji and Mahavatar Babaji.  

You might also like

Comments are closed.